Lum and Abner Essay -- essays research papers fc

Lum and Abner   Ã‚  Ã‚  Ã‚  Ã‚  What is the first thing you think of when you here of the 1930’s, Amos and Andy or how about Lum and Abner? Lum and Abner weren’t really expected to do anything with their lives; they were just having fun trying to make something of them selves. They became two of the most famous people from Polk and Montgomery counties: Chet Lauck- Lum, Norris Goff- Abner, and the history of Lum and Abner. Chester Lauck was born in Alleene, Arkansas, February 2, 1902. (Alleene, Arkansas)(www.mu.net/stemple/page1.htm) His parents were W.J. and Cora Lauck. (Cate, Micheal, 190) Chet moved to Mena in 1911, where he met Norris Goff. They became very good friends. Chet lived on Port Arthur Avenue in Mena. His father owned the sawmill and was the Union Bank president. Chet went to Mena high school. He played baseball, basketball, football, and track. He had two older brothers and one younger sister. He graduated from high school in 1920. After high school, Chet went to the University of Arkansas and got a degree in advertising. He was the co-editor of the University’s humor magazine and was a Razorback cheerleader. After the University of Arkansas, he went to study at Chicago Institute of Fine Arts. (Stucker, Kathryn Moore) In 1926, Chet married Harriet Wood. He had three children: Shirley, Nancy, and Chet Jr.   Ã‚  Ã‚  Ã‚  Ã‚  Norris Goff was born in Cove, Arkansas, May 30, 1906. (www.me.net/stemple/ page1.htm) His parents were Rome and Dora Goff. (Cate, Micheal, 190) He lived on Reine Street. His father worked as a wholesale grocer. (Williams, Troy, 70) When Norris was in high school, he was quarterback for the football team. He graduated in 1924. He then went to the University of Arkansas and the University of Oklahoma. After college he worked at his fathers’ company. In 1929, Norris married Elizabeth Bullion. They had a boy, Gary, and a girl, Gretchen. (Stucker, Kathryn Moore)   Ã‚  Ã‚  Ã‚  Ã‚  Waters was the name of the town Chet and Norris got started in. Waters sounded like a swamp so they changed the name of the town to Pine Ridge, because of the woods and valleys of the Ouachitas. In Pine Ridge there was a sawmill, post office, blacksmith shop, gristmill, and other necessary services to the farm community. The community started in the early 1900’s. Lauck and Goff lived close to each other. &... ...ette Tips from Abner Peabody.† Online. Internet. Available (4 Nov. 1999). â€Å"Lum and Abner.† Online. Internet. Available (4 Nov. 1999). â€Å"Lum and Abner.† 1998. Online. Internet. Available (30 Sept. 1999). â€Å"Lum and Abner.† Online. Internet. Available (1 Nov. 1999). â€Å"National Lum Abner Society home page.† Online. Internet. Available (30 Sept. 1999). â€Å"National Lum Abner Society home page.† Online. Internet. Available (30 Sept. 1999)   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   â€Å"Overview.† Online. Internet. Available (4 Nov. 1999).

Has the Creation of Nunavut Come too Quickly? Essay -- Argumentative P

Has the Creation of Nunavut Come too Quickly? The North of Canada may invoke thoughts of polar bears, penguins, and Eskimos, however this region has a history of exploitation. Since the 1940's, the Inuit people (Eskimo is considered a derogatory term by locals) have been forced to assimilate to Canadian laws and language. Prior to the arrival of the Canadian officials and their economic and law systems and infrastructures, the Inuit lived in small groups off the tundra. Their economic system was one of trade and they spoke Inuktitut, which was only an oral language until about fifty years ago. Yet, this way of life was altered drastically with the increasing presence of the Canadian government in the region. In the early 1900's the government of Canada began to take notice of the increasingly heavy flow of foreign ships in the arctic waters. It was not the presence of the ships the Canadian government were concerned with, but rather the revenue they were losing (Matthiasson, 36). To overcome this problem, Canada loosely asserted its sovereignty over the region more for economic reasons than anything else. Even then, the Inuit people continued to live the way they always had in spite of the Canadian laws they were supposedly constrained by now. Forty years later, Canada's sovereignty in the Northwest Territories was threatened again, but this time politically by the United States in 1946. Canadian officials were informed that the United States was planning to construct several weather stations in the High Arctic Islands. These stations were intended to collect climat ic information as well as serve as a defense measure against possible Soviet attack (Marcus, 54). Nervous about the loss of the territory, the Canad... ...d job creation to the infant government. Without economic sustainability, Nunavut will continue to be one of the poorest regions in Canada. If this is the case in future years, the language nor the traditions have much chance of surviving. Works Cited Brown, DeNeen L. "Culture Corrosion in Canada's North; Forced Into the Modern World, Indigenous Inuit Struggle to Cope." The Washington Post 16 July 2001, page A01. Marcus, Alan Rudolph. Relocating Eden: The Image and Politics of Inuit Exile in the Canadian Arctic. Hanover, Dartmouth College Press, 1995, page 54. Matthiasson, John S. Living on the Land: Change Among the Inuit of Baffin Island. Ontario, Broadview Press, 1992, pages 35-37. Nunavut: The Story of Canada's Inuit People. Mapleleafweb Online. 2 March 2002. < www.mapleleafweb.com/features/nunavut/government.html>.

Information Technology Essay

Write a 200- to 300-word short-answer response to the following: How is information used in the modern enterprise? How does this use affect IT systems? Information technology has become spreading widely throughout our society. We live in a modern world with Internet access from our home, fast food chains, offices, schools and on our mobile devices, such as iPhones, iPods, Blackberries and Android Phones. Nowadays, the use of internet became essential to communicate distantly and the use of social medias for interactions as well as businesses through online marketing or other called as the e-commerce. The rapid advancement of this system has elevated the importance of the IT function. Information technology in the modern enterprise has developed gradually from a back-office component to a most important operational constituent that could improve businesses performances and increases shareholders value. Enterprises such as marketing, sales and finance are now cooperated by information technology. The core success of an organization is information technology because it serves daily operational support and enables enterprise wide change. Since information technology is essential in a modern enterprise it is sometimes serve as a threat in today’s organization. One of the examples is the personal information which can be sending through the use of systems and it can be a threat if this information consolidated from banks and accounts pertaining to financial aspects. In these cases, applying triad could be helpful that is Confidentiality, Integrity and Availability. The protection of the information from disclosure to unauthorized users is confidentiality while integrity refers to protecting information from being modified by unauthorized users. Ensuring that authorized users are able to access the information when needed is availability.

Laocoon and His Sons

This essay is an attempt to address the marble sculpture commonly known as Laocoon and His Sons, and why exactly I believe it to be a work of high art, of great value and significance to the species. Laocoon and His Sons is a marble sculpture representing a scene that is a part of the tale of the siege and invasion of Troy. Laocoon was the protagonist in a play by Sophocles that is now lost. He was also written about by Virgil.The statue itself is one of the most famous sculptures of Greek and Roman antiquity, its subject is Laocoon, a Trojan high priest, who, along with his two sons, is – according to legend – attacked and killed by two snakes, or sea serpents. The tale is known as myth, but its content may have symbolic roots in actual historical happenstance. No one is quite sure as of yet how much of that myth may or not be so. The scene depicts Laocoon, the chosen priest of Neptune for the city of Troy, and his sons, in their death throws, overcome by an enormous s erpent. Cursed by the gods for either impiety – 3 ccording to Sophocles – or for warning the Trojans of the danger of the Trojan horse – according to Virgil, the serpents were dispatched to do away with Laocoon ‘I tell you there are Greeks hiding in here, shut up in all this wood, or else it is a siege engine designed for use against our walls, to spy on our homes and come down on the city from above, or else there is some other trick we cannot see. Do not trust the horse, Trojans. Whatever it is, I am afraid of Greeks, even when they bear gifts. ’ (Virgil, 2003, p. 26) The scene depicted is the wrath of the gods in action.The turmoil of the scene, the hopeless agony on the faces of the figures, is so charged with emotion that the forms seem truly alive. This is the first time this caliber of realism is reached in Greek art, in all known human sculpture up to this point in history; and many would submit that it has never been surpassed. The action a ddressed in this sculptural scene animates it to the point that one forgets that this is apparently an idealized figure born from myth. The despair and pain in Laocoon’s eyes seem to be a pleading to the very gods that doomed him – in his final moments, asking ‘Why have you forsaken me? Achieving this sort of beyond-human realism through the sculpting of marble is particularly remarkable, as marble is known as a notoriously difficult medium to deal with, especially considering the simple tools the artists would have at hand to form this creation. But, the medium, once utilized correctly by skilled hands, is like no other, and has a powerful tone to it. Marble is slightly radioactive, and with statues like Laocoon and His Sons, that radiation can truly be felt. This piece is indeed a testament to Greek craftsmanship, and to the classical Greek culture that is ensouled in this piece.In Pliny the Elder’s Natural History, Pliny describes the sculpture and rete lls of his experience of seeing it in Rome some time during the first century CE. However, Pliny doesn’t give an exact date for the creation of the statue – which is unknown. He mentions it was in the palace of the Emperor Titus, and 4 describes it as Laocoon and his children being strangled. From his point of view it was a far superior piece of art to anything else made; paint, bronze or stone. It may have been originally bronze and the marble version a copy, but this is unclear.Pliny states that it was carved from a single block of marble; by Agesander, Polydorus, and Athenodorus of Rhodes. But, it is pretty clear that the sculpture is not made from one single piece of marble. Does this sully Pliny’s account? Was there another version which he was referring to? History is hearsay. We can’t be sure. One of the pieces defining characteristics, what makes it such a marvel, is how the physique is anatomically perfect. This speaks of a highly developed cultu re, with an intricate understanding of anatomy and physiology. But, also of a culture that privileges physical strength and beauty.The Greeks of the time were either artists or warriors, or often both, so strength and beauty were central in their world. Laocoon and His Sons is a much more naturalistic piece than earlier Greek works; in which the figures were often idolized; lacking luster, life, emotion, humanity. Cleobis and Biton, a set of sculptures from the Archaic Period, exemplify this quite well; posing, rigid, golem like figures; lacking the humanity they are supposed to represent. The Hellenistic baroque style of Laocoon and His Sons gives us a much more true-to-life representation in comparison to earlier works.This work has inspired artists and regular humans alike down through the centuries, one of whom it is particularly well known to have influenced greatly was Michelangelo; as can be seen in some of his pieces; e. g: The rebellious Slave. I summation, I think this pie ce is truly of note to art historians. Above, I have highlighted some reasons I think this is the case. Bibliography: Virgil, (reprint) 2003. The Aeneid. London: Penguin Classics. Pollitt, J. J. 2006. Art in the Hellenistic Age. Cambridge: Cambridge University Press. 5 Pliny, Natural History XXXVI. iv. 37

Is the Uk political system democratic? Essay

â€Å"A government of the people, by the people, for the people.† The word democracy comes from the Greek words â€Å"demos† which means the people and â€Å"kratos† which means authority, or power. A democratic political system is one in which the ultimate political authority is vested in the people this means that all eligible citizens are able to participate equally either directly or through elected representatives in the proposal, development, and creation of laws that will change and shape everyday life. A democratic country aims to have an accountable government that serve the best interests of the people it is governing. The UK is a liberal democracy which ensures that citizens should be able to influence governmental decisions made. The UK’s governmental system contains no written constitution. This means that theoretically the government are free to pass any legislation as long as they have the majority in parliament which could be easily achieved if the party has a large majority of seats. This means there is no safeguard for laws that can be altered or new ones that could be created. This is very undemocratic as the government therefore have too much power. The government is also in possession of other powers such as the royal prerogative that allows the prime minister to go to war without consent from parliament. An example of where this was used was the Iraq war in 2003 which was heavily resented by a large majority of the public. The most important thing is that true democracy is participatory democracy, where members of the public are effectively members of the government by voting directly on policies. However this is difficult to administer and as a result most modern democracies are representative. The public chooses who they wish to possess power and trust that person to devise policies that will benefit them. A representative democracy can easily become an elected dictatorship if the population’s views are not heard. Considering it from a purely political stance, democracy is power to the people, which establishes itself through the vote. We vote on members of the Commons but not on the Lords. We vote on local representatives but not party leaders. We vote on people but not policies. We vote people into Parliament but not out of it. We vote for a particular party but our second choices are not considered. We vote on only that which we are asked to vote on. We cannot ensure policies are maintained throughout a ministerial term by our vote. Evidently our democracy is far from flawless, and this is not even considering the social aspects of its meaning, i.e. the extent to which we are free police barraging of public protesters and Rupert Murdoch’s mass media control showed us that we are not quite as free as the democratic terminology seems to suggest. You could say that the UK can be made more democratic through a proportional electoral system, compulsory voting, a removal of unelected members of Parliament and more referendums. But it seems in these examples, more democratic is inversely proportional to more efficient. Proportional electoral systems may confuse voters and will result in less strong government, compulsory voting would cumber us with the careless votes of those uninterested in politics and therefore would not be an accurate representation of what the population wants a removal of unelected members of Parliament may increase political bias and reduce the expert value of the Lords. Referendums may be subject to people who do not know what is best for the country, and even then only those who set the agenda of democracy can be understood as a process of people governing their state and managing community affairs all together, based on consensus. The UK is in many ways not democratic. Firstly, the UK amongst many other countries claims to be a democracy. This would suggest that UK citizens have effective influence over government and over decisions that affect them. However there has been much controversy over this claim some arguing that power lies in the hands of just a few and others standing by the allegation that power in the UK is widely distributed. Secondly, First Past The Post has had a big impact on UK democracy. The system we use to elect our MPs has a real impact on how politics works in The UK. It has a direct effect on whether politicians truly represent us and whether we can hold them to account if they let us down. The defeat of the 2011 Alternative Vote (AV) referendum means it is now more important than ever to discredit our failed system and we are continuing to build the case for change at Westminster. This in turn means any of our votes just don’t count. Millions of people have no chance of deciding who their MP will be. And our votes are wasted by the system. Additionally, parties continue to focus all their time, money and effort on a handful of ‘marginal seats’, so just a few thousand voters can decide who runs Britain. As Jean-Jacques Rousseau highlighted in The Social Contract democracy in its political sense can only be efficient when the general will of the people is the same as each and every individual will. Here he argues that this can only be achieved through a classless society with censorship and civil religion. As democracy in modern society is now taken to be equal to freedom its efficiency as a political system is halted by its connotative meaning. This means Rousseau’s method of effective and true democracy would be considered undemocratic in the modern world. Britain may not be truly democratic but it is as democratic as it can be whilst maintaining the constancy and competency of its political workings.

Anne Sexton

1) The speaker is Anne Sexton, IMO. This poem is one of Anne Sexton's strophic poems, with a clear rhyme scheme and stanza order. The speaker is insane, yet she is able to maintain a sense of reality. She identifies with female oppression. â€Å"Her Kind† was written to lay out Sexton's despair towards the world, while coping with mental illness. 2) â€Å"I have been her kind† means that she closely identifies with each type. This, I believe, is Sexton's transference of her many selves into the poem.She was, in her mind, many different personalities. 3) In the first stanza, the figure is obviously a witch or someone who has beliefs that go against what society dictates, maybe a vixen. In the second stanza, the figure is the woman who keeps a nicely stocked home is misunderstood for reasons such as the loss of independence. The last stanza is an allusion (I believe) to Joan of Arc who was burned at the stake for trying to be more than what society deemed a woman should b e.Anne Sexton often uses references to her admired her greatly. Sexton wrote this poem in such a manner that it will continue to speak to and empower women everywhere. She is looking into a looking glass and identifying with all women and with all aspects of her own mentally ill mind. Her state of mind is one of despair, loneliness, and her feelings of being an outcast. Anne Sexton battled depression and dissatisfaction with her place in life all of her life.

Concretization

Concretization As with almost every aspect of â€Å"developed† or â€Å"first world† culture, a cloud of laziness accompanies any call to a challenge. Although finding an easier means of overcoming obstacles has been rooted in human existence since we came to roam the earth, it appears we have achieved a new level of indolence. Understanding abstract philosophical or religions bares no exception. To witness this one need look no further than todays pop culture. A quick Google search of â€Å"celebrity tattoos† yields upwards of 54 million results in a little over 2 tenths of a second.Riddled among the image results are countless crosses, Taijitu’s, words in Sanskrit and other philosophical or religious symbols. Riddled among these are famous rapper â€Å"lil wayne†, actress Angelina Jolie and pop celebrity Pamela Anderson. I do not necessarily condone assumptions, however, I believe it would be safe to say that these, among countless other, harbor s ymbols as an easy or careless means of professing a devotion to a specific ideology. Furthermore, an ideology that know little or nothing about.I may well be wrong and perhaps they are well educated in the ways of their respective religions/philosophies but would not wager on it if I were a betting man. Considering that Pamela is a vegan because her â€Å"†¦body is a temple† yet has had a not to distant history with pill and cocaine abuse might tilt the odds in my favor. Nevertheless, it is not just celebrities who are concretizing abstract and demanding philosophies, they are just most readily accessible.In todays first world countries, praising a concretized symbol of a philosophy or religion is an easy way of identifying ones self with the select group without difficulty of actually having to learn about it. Just as students are reading the spark notes instead of the book or parents are hiring au pairs instead of raising their children (working/single parents excluded ), so are most individuals taking a lackadaisical approach to their spiritual beliefs. This is easily done through making a symbol concrete.Consider the concept of yin-yang, a theory of balance representing male and female in unison to depict wholeness. This is often portrayed by the Taijitu symbol that most western cultures are familiar with. What is often difficult to understand about Yin-Yang is that it is ultimately a teaching of metaphysical dualism. This is to say that one is only as much itself as it is the absence of its counterpart; light is just the absence of darkness. The concept seems simple when applying it to light and dark but when it comes to questions of existence or consciousness it becomes difficult to understand.Consequently, people, either due to laziness or ignorance, attach themselves to the concrete symbol and the simplest explanation to accompany it. Thus we see that the Taijitu, in western culture, has itself adopted the name the Yin-Yang or more absurdly the â€Å"Ying- yang†. I have a friend who to this day thinks he has a tattoo Yin-Yang tattoo. It’s a pretty abstract and unlimited concept to fit in the confines of ones skin; I’m not sure if he even is aware of the word Taijitu; I don’t think I should ask. The development of concretization, however, cannot lay burden solely on the symbol.Symbols have been used to represent religions, philosophies and factions of all sorts for thousands of years. Instead, I believe ignorance, and furthermore the lack of motivation to rid oneself of ignorance, is to blame. This has become increasingly evident in the modernized world we live in today. In a time when information, entertainment and even food is mere seconds away at the fingertips of the majority of the nation, the concept of delayed gratification slowly slips through the proliferated cracks of our artificial society. I, too, am guilty of the act.When I went to military school in the 9th grade each cadet was responsible for two pairs of shoes, the dailies and the dress. The dailies were to have no scuff or tearing around the sole but would ultimately suffice with a rather dull finish. The dress shoes, on the other hand, were required to be shined to a mirror finish; a feet that requires the perpetual spit shine of rag and polish until the pores of the leather are filled. A rule of thumb is that one should be able to see the whites in their eyes when they pick up to inspect the shoe.After three hours work on one shoe alone, a blurred outline of my face was all I could make out. An older student heard me complaining to my roommate and came by to see what was the fuss. â€Å"I’ve been working on these all day,† I muttered, â€Å"this is impossible†. He smiled and turned as if to undermine my complaint. â€Å"Delayed gratification,† he replied as he walked off, â€Å"delayed gratification. † This was the first time I had heard the phrase. I looked it up an d have kept it in the back of my mind ever since. In this increasingly fast paced world we live in, instant gratification is phasing out the concept of hard work and reward.This holds true in our approach to religious/philosophical beliefs. We all want to just get it†¦ just understand†¦ just be enlightened. There are those that meditate for an hour, a day, a week and then are frustrated and perplexed as to why they are not yet enlightened†¦ Or, they go get Yin-Yang tattoo and claim they are. Unfortunately much of today’s world focuses on the simple, the easy and the instant and thus breed much of the laziness and ignorance that results in concretization of the abstract and complex.